Maulana Maududi’s “The Qadiani Problem” is a powerful and focused critique of the Ahmadiyya (Qadiani) movement, which he considers not merely a theological deviation but also a serious political and ideological challenge to the broader Muslim ummah.
He strongly opposes the claim of Mirza Ghulam Ahmad to prophethood, asserting that it undermines the finality of Prophet Muhammad (peace be upon him)—a central tenet of Islamic belief. For Maududi, this claim is not a minor heresy but a direct threat to Muslim unity, as it redefines the very boundaries of the Islamic faith.
The booklet explains that the Qadianis consider themselves the true believers and declare all other Muslims as disbelievers (kuffar). This, Maududi argues, is not just a theological disagreement but a sectarian exclusivism that has political consequences. By separating themselves from the mainstream ummah, and yet demanding to be treated as Muslims, the Qadianis, in his view, manipulate religious identity for political advantage.
He also raises concerns about the political ambitions of the Qadiani community, particularly their historical alignment with British colonial powers. Maududi implies that their loyalty lies more with foreign interests than with the Muslim cause, making them a source of internal disruption within the Muslim society.
As a solution, Maududi advocates for the constitutional recognition of the Qadianis as a non-Muslim minority. He presents this as both a religious and a national necessity, aimed at preserving the doctrinal purity of Islam and the integrity of the state.
In summary, this booklet is not just a theological critique but a broader call to action for the Muslim community and the state to recognize and address what Maududi sees as a dual threat—spiritual and political—from the Qadiani ideology.
